Saturday, June 12, 2010

To So-Kin of Rakuyo, ancient friend, Chancellor of Gen.
Now I remember that you built me a special tavern
By the south side of the bridge at Ten-Shin.
With yellow gold and white jewels, we paid for songs and laughter
And we were drunk for month on month, forgetting the kings and princes.
Intelligent men came drifting in from the sea and from the west border,
And with them, and with you especially
There was nothing at cross purpose,
And they made nothing of sea-crossing or of mountain-crossing,
If only they could be of that fellowship,
And we all spoke out our hearts and minds, and without regret.
And then I was sent off to South Wei,
        smothered in laurel groves,
And you to the north of Raku-hoku,
Till we had nothing but thoughts and memories in common.
And then, when separation had come to its worst,
We met, and travelled into Sen-Go,
Through all the thirty-six folds of the turning and twisting waters,
Into a valley of the thousand bright flowers,
That was the first valley;
And into ten thousand valleys full of voices and pine-winds.
And with silver harness and reins of gold,
Out came the East of Kan foreman and his company.
And there came also the “True Man” of Shi-yo to meet me,
Playing on a jewelled mouth-organ.
In the storied houses of San-Ko they gave us more Sennin music,
Many instruments, like the sound of young phœnix broods.
The foreman of Kan Chu, drunk, danced
        because his long sleeves wouldn’t keep still
With that music playing,
And I, wrapped in brocade, went to sleep with my head on his lap,
And my spirit so high it was all over the heavens
And before the end of the day we were scattered like stars, or rain.
I had to be off to So, far away over the waters,
You back to your river-bridge.

And your father, who was brave as a leopard,
Was governor in Hei Shu, and put down the barbarian rabble.
And one May he had you send for me,
        despite the long distance.
And what with broken wheels and so on, I won’t say it wasn’t hard going,
Over roads twisted like sheep’s guts.
And I was still going, late in the year,
        in the cutting wind from the North,
And thinking how little you cared for the cost,
        and you caring enough to pay it.
And what a reception:
Red jade cups, food well set on a blue jewelled table,
And I was drunk, and had no thought of returning.
And you would walk out with me to the western corner of the castle,
To the dynastic temple, with water about it clear as blue jade,
With boats floating, and the sound of mouth-organs and drums,
With ripples like dragon-scales, going grass green on the water,
Pleasure lasting, with courtezans, going and coming without hindrance,
With the willow flakes falling like snow,
And the vermilioned girls getting drunk about sunset,
And the water, a hundred feet deep, reflecting green eyebrows
—Eyebrows painted green are a fine sight in young moonlight,
Gracefully painted—
And the girls singing back at each other,
Dancing in transparent brocade,
And the wind lifting the song, and interrupting it,
Tossing it up under the clouds.
        And all this comes to an end.
        And is not again to be met with.
I went up to the court for examination,
Tried Layu’s luck, offered the Choyo song,
And got no promotion,
        and went back to the East Mountains
        White-headed.
And once again, later, we met at the South bridge-head.
And then the crowd broke up, you went north to San palace,
And if you ask how I regret that parting:
It is like the flowers falling at Spring’s end
        Confused, whirled in a tangle.
What is the use of talking, and there is no end of talking,
There is no end of things in the heart.
I call in the boy,
Have him sit on his knees here
        To seal this,
And send it a thousand miles, thinking.

        By Rihaku

Ezra Pound, “Exile’s Letter”

Wednesday, May 12, 2010

There is an ancient story that King Midas hunted in the forest a long time for the wise Silenus, the companion of Dionysus, without capturing him. When Silenus at last fell into his hands, the king asked what was the best and most desirable of all things for man. Fixed and immovable, the demigod said not a word, till at last, urged by the king, he gave a shrill laugh and broke out into these words: ‘Oh, wretched ephemeral race, children of chance and misery, why do you compel me to tell you what it would be most expedient for you not to hear? What is best of all is utterly beyond your reach: not to be born, not to be, to be nothing. But the second best for you is—to die soon.’

Friedrich Nietzsche, The Birth of Tragedy Out of the Spirit of Music

Monday, February 15, 2010

Pouget was now once more pleading for reinforcements and ammunition. The calm voice of Vadot sounded like that of an old teacher trying to explain a difficult problem to a somewhat obtuse student:

“Come on, be reasonable. You know the situation as well as I do. Where do you want me to find a company? I can’t give you a single man or a single shell, old boy.”

But that moment, at about 0400, Captain Jean Pouget had about thirty-five men left alive and in fighting condition on the whole hill. Obviously, he thought, further resistance under such circumstances would be completely pointless and he requested from Vadon permission to abandon E2 and to break out in the direction of E3. There are two versions of what followed next. According to Jules Roy, Vadot is supposed to have said: “You’re a paratrooper. You are there to get yourself killed.” According to Pouget himself, Vadot said, after telling him that he had to fight on: “After all, you are a paratrooper and you must fight to the death—or at least until morning.”

There was nothing else to be said between the two men. Dien Bien Phu could no longer do anything for martyred Eliane 2, and Pouget, whose radio operator had been killed, no longer had any need for a transmitter.

“Understood. Out. If you have got nothing to add, I’ll destroy my set,” said Pouget.

The calm voice of Vadot seemed very far away, much farther than merely 400 meters of shell-pocked mud which actually separated the two men. Vadot also stuck to French Army radio protocol. “Out for me also.”

“Don’t destroy your radio set just yet,” said a Vietnamese voice in French. “President Ho Chi Minh offers you a rendition of the Chant des Partisans.” It was the voice of a People’s Army radio operator listening in on the French command channel. And the beloved words which the French Resistance sang in the dark days when it fought against the Nazi occupier could be clearly heard on the command channel. Pouget listened to it, from the first verse which spoke of the black crows—that is, the foreign occupiers—flying over the land, to the very last verse which speaks of black blood drying tomorrow on the roads, and ends on the haunting line: “Companions, Freedom is listening to us in the night…”

Then Pouget fired three bullets into his set and walked out of his command post.
Bernard Fall, Hell in a Very Small Place

Friday, December 18, 2009

Sebastian Knight was born on the thirty-first of December, 1899, in the former capital of my country. An old Russian lady who has for some obscure reason begged me not to divulge her name, happened to show me in Paris the diary she had kept in the past. So uneventful had those years been (apparently) that the collecting of daily details (which is always a poor method of self-preservation) barely surpassed a short description of the day’s weather; and it is curious to note in this respect that the personal diaries of sovereigns—no matter what troubles beset their realms—are mainly concerned with the same subject. Luck being what it is when left alone, here I was offered something which I might never have hunted down had it been a chosen quarry. Therefore I am able to state that the morning of Sebastian’s birth was a fine windless one, with twelve degrees (Reaumur) below zero … this is all, however, that the good lady found worth setting down. On second thought I cannot see any real necessity of complying with her anonymity. That she will ever read this book seems wildly improbable. Her name was and is Olga Olegovna Orlova—an egg-like alliteration which it would have been a pity to withhold.
Vladimir Nabokov, The Real Life of Sebastian Knight

Thursday, December 17, 2009

‘How shrewd you are!’ she exclaimed with admiration. ‘You’re a psychoanalyst.’

‘One doesn’t have to be a psychoanalyst to make psychological observations,’ said Moragas, galled. He had a horror of psychoanalysis, because he was right-wing. And he was right-wing because he was in business; if he had been in nothing, like Celestino, he might have been an anarchist, like Celestino.

He went on:

‘Psychoanalysis is psychology pure and simple, when it’s carried out by someone who isn’t intelligent, or who’s a bit corrupt. Three years ago I knocked my head against the door leading up from my cellar. Immediately I had brain trouble. So it was nothing to do with psychoanalysis. I was given the name of a famous neurologist, and I found myself — there was some misunderstanding — in the hands of a psychiatrist. The questions he asked were so irrelevant (no connection whatsoever with my case) and so preposterous that I realized at once that I was dealing with a sick man. I felt sorry for him. I answered his questions in a way that I thought would soothe and console him. I hope I did him some good.’
Henry de Montherlant, Chaos and Night